Download e-book for kindle: Articles de mathématiques by Eugène Ehrhart

By Eugène Ehrhart

ISBN-10: 2712401697

ISBN-13: 9782712401696

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Through His contact with them God draws them out of the abundance of living creatures in order to communicate with them. This 'lmowing' of His, this reaching out to touch and to grasp, means that the man is lifted out, and it is as those who have been lifted out that they have intercourse with 56 THE WAY S Him. In the verse of the Psalm of which I am speaking, however, there is something particular added, which is said only here, and it is this. The Psalm does not say that God knows the proven ones, the pious, but that He knows their way.

The Psalmists give a personal expression to this content. They address the king ( 45, 7 ) : Thou hast loved righteousness, and hated wickedness: therefore 26 JU D G E M E N T ON THE JUDG E S God, thy God, hath anointed thee . ) to give the king His judge­ ments, that he may rule the people with righteous­ ness. His saving righteousness towards the 'needy' is here depicted in the same speech in which CoOs righteousness in other ways is described: the func­ tion of God's representative has as its inner mean­ ing an imitation of the Lord of the world.

The first, 'after­ wards', is unambiguous-'Mter thou hast guided me with thy counsel through the remainder of my life', that is, 'at the end of my life'. The second word needs more careful examination. For us who have grown up in the conceptual world of a later doctrine of immortality it is ahnost self-evident that we should understand 'Thou shalt take me' as 'Thou shalt take me up'. The hearer or reader of that time understood simply, 'Thou shalt take me away'. But does the third word, kabod, not contradict this in­ terpretation?

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Articles de mathématiques by Eugène Ehrhart


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