By Walter Hall
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However, if difference coincides with political inequality then the process of deliberation is unduly influenced by the powerful. Reich (1990, p. 8) (cited in Fisher, 2003, p. 207) relates deliberation to the fundamental process of civic engagement through which public managers must seek to build legitimacy for public decisions. He argues that deliberation is a process of social learning about public problems and possibilities. Christiano (1997, p. ” Deliberation thus implies a duty on the part of public managers to respect and seek out opinions from citizens on matters of the latters’ concerns, and the process of deliberation must take place in “public” beyond private domains in ways and languages accessible to ordinary citizens (Gutmann and Thompson, 2004, p.
Messerschmidt (1981) argues that equity may be defined differently in hierarchical societies, where unequal outcomes are not necessarily seen as inequitable. The important point remains that an equitable system should not further disadvantage the poor (Gilmour and Fisher, 1991). Two critical dimensions of equity are often highlighted. First distributional equity, which generally refers to “the physical movement of goods to people” (Seymour-Smith, 1986, p. 79). More specifically, it refers to distributional consequences of decisions.
While Ostrom’s contributions on collective action are seen as being pivotal to policy reforms around the world to improve sustainable NRM outcomes, it cannot be assumed that individuals are necessarily inclined to cooperate among themselves on matters related to the sustainability of natural resources systems. Several scholars have critiqued Ostrom’s work, interrogating, expanding, and enriching her work on common property institutions. Ostrom’s work on collective action responds to the zero-sum contribution thesis, which draws principally from the rational choice tradition; the idea that individuals act in their own self-interest.
Barnacle Parp's New Chain Saw Guide by Walter Hall