By Carlos Alberto Sánchez
Offers the 1st complete survey of Mexican existentialism to seem in English.
This booklet examines the emergence of existentialism in Mexico within the Nineteen Forties and the search for a real Mexican philosophy that it. It makes a speciality of the pivotal moments and key figures of the Hyperion team, together with Emilio Uranga, Luis Villoro, Leopoldo Zea, and Jorge Portilla, who explored questions of interpretation, marginality, id, and the position of philosophy. Carlos Alberto Sánchez used to be the 1st to introduce and emphasize the philosophical importance of the Hyperion workforce to readers of English in The Suspension of Seriousness, and within the current quantity he examines its legacy and relevancy for the twenty-first century. Sánchez argues that there are classes to be realized from Hyperion’s undertaking not just for Latino/a lifestyles within the usa but additionally for the lives of these at the fringes of latest, postmodern or postcolonial, monetary, political, and cultural strength.
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Additional info for Contingency and commitment : Mexican existentialism and the place of philosophy
Nausea takes place, he writes, “when there is an immediate contact with existence in an originary manner, in such a way that at that moment we capture its essential contingency. This contact cannot be achieved by will, or in a conceptual or philosophical way; it must be a real, lived experience” (1948, 249). However, Portilla continues, some, or most, ﬂee their contingency by either denying it or by afﬁrming a universality that they can, in some way, assume. The ﬂight from this “fundamental experience” has led some to create or “invent a necessary being or uncaused cause [causa de sí], necessarily existent and 34 CONTINGENCY AND COMMITMENT existing necessarily; they have invented God” (250).
However, Portilla continues, some, or most, ﬂee their contingency by either denying it or by afﬁrming a universality that they can, in some way, assume. The ﬂight from this “fundamental experience” has led some to create or “invent a necessary being or uncaused cause [causa de sí], necessarily existent and 34 CONTINGENCY AND COMMITMENT existing necessarily; they have invented God” (250). In this way, God is, according to Sartre, an imaginative construction, a veil that hides what is most fundamental about the human experience.
Husserl 1964, 5). That Villoro ﬁnds Marcel’s take on this question captivating despite the question having a historical trace going back to Husserl (about whom he was the “supreme authority”) is interesting simply because it is not a particularly fruitful question or one that would yield any signiﬁcant liberatory insights—or at least, it is not a question that appears to ﬁt with the more existential, action-oriented concerns of his contemporaries, such as Uranga or Portilla. A more ﬁtting analysis would have been one that delved into Marcel’s idea of philosophy as “concrete philosophy,” dealing with issues of death, suicide, betrayal, or what he called the “bite of reality” (Marías 1967, 439).
Contingency and commitment : Mexican existentialism and the place of philosophy by Carlos Alberto Sánchez