New PDF release: Merleau-Ponty (Routledge Philosophers)

By Taylor Carman

ISBN-10: 0203461851

ISBN-13: 9780203461853

ISBN-10: 0415339804

ISBN-13: 9780415339803

ISBN-10: 0415339812

ISBN-13: 9780415339810

If you are searching for an outstanding advent to Merleau-Ponty's idea for a normal reader, this booklet isn't as worthy because it will be. i don't believe that there will be a lot knowing received from Carman's "explanations" of Husserl and Gestalt psychology for all of the ink spilled there for those who were not already conversant in those platforms of concept. tours into modern theories also are a piece misplaced for a publication that truly can be targeting explaining M-P. Carman jumps round inside of texts themselves, defining phrases with quotations occasionally enormous quantities of pages aside. His personal studying of M-P makes much less of his purported shift than different students, yet he does not cue readers in at the proven fact that he's pulling from varied chapters in an effort to make his arguments. What readers--or this one, at least--are most likely in need of is a stroll via M-P's significant texts; what we get is a slightly jumbled survey that provides the impact that M-P himself was once simply as sloppy.
Carman in actual fact has an exceptional wisdom of M-P and an attractive analyzing of the thinker. This ebook should be a lot shorter and deeper.

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Extra resources for Merleau-Ponty (Routledge Philosophers)

Example text

And yet the relational metaphor of aiming or direction prevails in his final formulation, though he still describes the mind as somehow simply containing its own intentional objectivities. The result is a curious hybrid of two very different conceptions of intentionality: according to one, intentionality is the directedness or extension of the mind outward toward things; according to the other, it is the containment of ideas or representations in the mind. ”7 This definition is evidently a compromise between two theoretical impulses that pull in different directions: on the one hand, the image of the mind as aiming at or pointing to things in the world—which perhaps captures our most primitive intuitions concerning the world-orientedness of our attitudes—and on the other hand the conviction that intentionality can have nothing literally in common with pointing or direction relations manifest in the external world itself.

As we shall see, this way of understanding perception and its philosophical significance has ontological as well as epistemological and methodological implications. 2. Gestalt psychology The other major influence on Merleau-Ponty’s thought was the Berlin school of Gestalt psychology, which emerged in the 1910s and 1920s. The central figures of the movement—Max Wertheimer, Kurt Koffka, and Wolfgang Köhler—rejected the atomistic and mechanistic assumptions that had dominated philosophy and psychology for centuries, arguing instead that sense experience has a holistic and dynamic character in virtue of its intelligible form or shape (Gestalt).

Indeed, as we shall see, Merleau-Ponty himself has many positive things to say about the perceptual phenomena that motivate ordinary talk of sensation, association, memory, attention, and judgment. For of course experience is rife with feeling, inwardly interwoven, haunted by the past, focused against a background, and intelligent. What Merleau-Ponty criticizes is not our pretheoretical understanding of what we ordinarily call “sensation” and “judgment,” that is, but the technical redeployment of those terms in abstraction from what they are originally called upon to describe.

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Merleau-Ponty (Routledge Philosophers) by Taylor Carman


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