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By Neil Levy

ISBN-10: 1851682902

ISBN-13: 9781851682904

Combining info with an enjoyable sort, this concise advisor to the existence and paintings of the nice thinker Jean-Paul Sartre focuses uniquely on his lifestyles as a complete, no longer easily on his theories of existentialism.

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Using Sartre: An Analytical Introduction to Early Sartrean by Gregory McCulloch PDF

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The British empiricist philosophers, such as John Locke, attempted something of this sort, and it remains the dominant way of understanding human behaviour in psychology. Roughly, the path taken by this version of the objectivist approach is to understand complex ‘ideas’ 24 Sartre and phenomenology – where this word is taken as encompassing both the products of imagination and the data of perception – as built up out of simple ideas. For Locke, these were ultimately derived from perception, but nothing turns on this point so far as the analytical approach is concerned: complex ideas might equally be built out of simple ideas that are innate, or out of a combination of innate and empirically derived ideas.

As we saw, the rock reveals itself as a separate entity, a rock ‘to-be-climbed’, in terms of someone’s project of climbing it. We now see that we can go further than this. Our explanation of how it is that the world comes to be articulated in one way, and not another, does not have to come to an abrupt end as soon as we note that its divisions are the result of a project; we can attempt to explain the project itself. Mountain climbing is the kind of activity that arises only in certain kinds of societies.

What accounts for this extraordinary ability of the for-itself, to produce nothingness? Sartre suggests we take that question – in fact, any question – as the ‘guiding thread’ (p. 4) in our inquiry. We can interrogate the question itself, and see what it presupposes. To be able to question something, Sartre claims, we need to be able to reflect upon it. But we can reflect upon something only if we are at a distance from it, just as a mirror can reflect an object only if that object is distinct from it.

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Sartre by Neil Levy


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