The Philosophy of Friedrich Nietzsche by H. L. Mencken PDF

By H. L. Mencken

This very early (1907) try and introduce Nietzsche to the United States is kind of fallacious, yet due to the fact Mencken was once a 27 yr outdated Journalist with little formal schooling while he wrote this booklet, it truly is not easy to not be not less than a little inspired.

But probably this ebook is a greater device for studying what make american citizens tick a hundred years in the past than for studying approximately Nietzsche

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Sample text

It becomes a substitute for money and so adopts the usefulness of money, marking another kind of relation, that of verwenden, to apply or put to use. The possibility of such a turning to a particular use proves a distinguishing quality of the legal subject. For unlike the subsequent supposed unified subject, the legal subject participates in an era in which debts are consistently discharged. The debtor either pays with money or with something deemed exchangeable (das Wenden) for money, in other words, excruciating pain.

Indeed, the legitimacy of such an ideal metaphor could scarcely be maintained in the context of Nietzsche’s critique of moral values. It seems that no value, whether positive or negative attaches absolutely to an item, for Nietzsche. The value of any item appears instead to emerge, transform or dissolve according to the item’s context and the evaluator’s perspective. By symbolically feminine body, then, I mean those images and tropes (irrespective of the value we may attach to them now), which have traditionally shaped, in part, women’s value and status in modern AngloEuropean culture.

One can taste Nietzsche’s genealogical mixture along the way until it yields a combination so cold it burns and leaves an imprint of a Christian God on a numbed palate. This latter development, suggests Nietzsche, is stirred by a subject that views itself as a moral unity, a conscience that does not clear itself,23 and a penal custom that has become internal (guilt). Arguably for Nietzsche, the early meaning or the “taste” of the legal subject (Rechtssubjekte24) is influenced by its two complementary ingredients: forgetful mind25 and corporeal punishment.

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The Philosophy of Friedrich Nietzsche by H. L. Mencken


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