Download PDF by Lisa Leghorn: Who Really Starves? Women and World Hunger

By Lisa Leghorn

ISBN-10: 0377000663

ISBN-13: 9780377000667

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The girl was, however, fully entranced, and the man so affected by her that he heard the children’s voices as if with his physical ears. ” 5 Yet, few people of “western” culture take the fairies seriously any more; and written accounts of them remain meager. The esoteric work of Yeats might inspire a glimmer of curiosity; and perhaps the fairy queen Titania in Shakespeare’s A Midsummer Night’s Dream fleetingly awakens childlike wonder. Yet, the day when fairies are counted as vital beings in our culture apparently is nowhere afoot.

6. 26 VICTORIA KENNICK URUBSHUROW mystically interpenetrates the “famous place” of the óÀkinÃs. 19 ôÀkinÃs also sustained Yeshe Tsogyel in periods of fasting. ”20 Yeshe Tsogyel tells how one óÀkinà came to help in response to her petition: Then I had a vision of a red woman, naked, lacking even the covering of bone ornaments, who thrust her bhaga against my mouth, and I drank deeply from her copious flow of blood. 21 Thereafter the yoginà practiced meditation for another year, sustaining herself on air alone.

This class of tantra involves the practice of moving subtle winds into the central channel of the subtle body in meditation. See ôÀkinà as Subtle Wind below. For a succinct description of the relationship between tantra and Tibetan Buddhist meditation see Jeffrey Hopkins, Meditation on Emptiness (London: Wisdom, 1983), pp. 111-115. * Parenthetical terms in Sanskrit and Tibetan are preceeded by an “S:” or a “T:”. Although the subject of this essay is Tibetan literature, Sanskrit terms are used more often because they are relatively better known to the public.

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Who Really Starves? Women and World Hunger by Lisa Leghorn


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